Dream
Interpretations - Dream Analysis and interpretation of Dream
Meanings. What Do My Dreams Mean?! Dreaming Of Tornadoes? Find
Out what your tornado dream means! Dreaming of being
surrounded by water? Dream Interpretations for what your water
dream means too!
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Dream
Interpretation, Dream Interpretation & Analysis - Tornado dreams? Extensive
dream interpretation and dream interpretation information. Find out what a
tornado dream means! What Does My Dream Mean?! Dream interpretation, dream
resources & guidance on the meaning of dreams, dream symbols, dream meanings,
dreamwork interpretations, techniques for healing, interpretation help for
nightmares, sleep research science and psychology, lucid dreaming, dream recall,
understanding what precognitive visions mean, insomnia & more!
I have been
deciphering dreams for 20
years. There are classic or archetypal dreams which come up time and again. Here are some of the most frequently occurring
dreams and my viewpoint on them. What follows is only a reflection of patterns
of recognition that other dreamers have had in exploring similar dreams.
Remember, your own "aha!" of recognition is the only reliable indication that
these common, archetypal meanings actually apply to your dream.
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OOBE ( out of body experience) -
Scientific evidence is now suggesting that we CAN leave our physical body and
that we may even survive the death of that physical body. Using brainwave
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caused the immediate transference of consciousness away from the physical body.
Almost everyone trying these frequencies has agreed that the effect is very
unusual. Several users have reported a distinct 'moving ' of their perception
from the physical body. We believe the
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Click on a Title below for my DREAM analysis & Interpretation:
The following information courtesy of Jeremy Taylor at:
www.jeremytaylor.com/pages/dreamwork.html - Jeremy's
listed "common dream themes."
My Teeth Are Falling Out
My Partner Is Cheating On Me
Someone From High School
Tornadoes or Other Storms
Night Terrors, Sleep Walking and Talking
Fleeing For My Life
Killing Someone Or Myself
I Am Menaced By Animals
I Am Surrounded By Water
Looking For A Place To Urinate
Excrement Everywhere
Something Happened To My Hair
I Am Naked In Public
Forgetting to Care for The Baby
"Teeth" in the dream world are most
often an archetypal image of the dreamer's
sense of confidence and competence in the waking world. Dreaming that there is
something amiss with my teeth usually points to insecurities about my ability to
"get
my teeth into it," or maybe I've "bitten off more than I can chew." Ironically,
the very fact that you remember such a dream is a reliable indicator that the
you, the dreamer, can deal creatively and transformatively with the problems
that life presents. If this were not the case, you would not even have
remembered the
dream. All dreams (even nightmares!) come in the service of health and
wholeness,
and no dream ever came to anyone to say, "Nyah, nyah--you've got these problems
and you can't do anything about them!" The more emotionally charged, or urgent
the
dream, the more likely that it points to a creative possibility previously
hidden from the
conscious mind, in response to a pressing waking life problem.
There is always the possibility that
such a dream may be a warning of actual waking-life infidelity--but even when
this is the case, it's also almost certainly a symbolic picture of some way in
which the dreamer is "betraying" him or herself. At one important level, the
people in our dreams are almost always symbolic of aspects of our own character
and personality. When the dream characters look like people we actually know and
relate to in waking life, it is likely that the "dream people" are metaphors for
the parts of ourselves that we project onto those close to us in our waking
life.
For this reason, if I dream that my
husband is cheating on me with a waitress at the roadhouse on the highway just
outside of town, he may actually be having such an affair. But even if he is
cheating, the dream is still a clear and compelling picture of the (masculine,
less-than-totally-honest) part of myself that I project onto my husband in
waking life, and how I betray myself by allowing that part of me to take
advantage of the (feminine, wanting-to-please) "waitress" part of me, in a
"conspiracy" to prevent myself from being as strong, conscious, creative, and in
charge of my own life as I am capable of being.
Classic dream figures, drawn from the edge of our adolescent circle of friends,
are likely to be symbols of aspects of our personality which we first became aware
of when we projected them onto these same people back in high school. When these
faces show up in our dreams, it means that these same aspects of our own
character are resurfacing, and now wear the masks of these old acquaintances for purposes
of recognition. Whatever we thought about those people when we knew them, is what
we think about these emerging parts of our own psyche now.
Once again, projection is the key. We tend to dream about kids we didn't know that
well precisely because--not knowing them well--there is nothing to get in the
way of our projections. If we actually knew these people better, our projections would
be altered and become more multilayered and complex. The projections we make on our
good friends are always more ambiguous and complex.
There is a very common variation on
this theme: "I see Joe Schmo--a person I hardly knew in high school and haven't seen or thought about in years--and I sleep with
him." When the dream adds this element to the mix, it is most often a symbol of
the dreamer's readiness to accept and integrate a part of the self that was
projected on Joe Schmo years ago, and which has now spontaneously risen from the dreamer's
interior depths and demands to be recognized. This dream is a blood relative of
the "my partner is cheating on me" dream. Sometimes the two blend together and the
dreamer imagines that the other party in the cheating dream is his or her
long-forgotten high school acquaintance.
In my capacity as a professional dream worker, I travel all around the English
speaking world, (both IRL - "in real life" - and on the Internet), on a daily
basis, working with peoples' dreams, and helping them figure out more about what they
mean. This gives me the opportunity to carry out an extensive, on-going,
informal survey of the collective "trends" in the content and imagery of peoples' dreams.
One of the patterns I have noticed, as we approach the millennium, is that more and
more people are reporting dreams of great storms, particularly "tornadoes".
At the same time, even a casual eye on
the news media in waking life informs us that the world's weather has gotten dramatically "worse" and more intense over the
last decades of the 20th century. "Global warming" appears to be the culprit in the
waking world, and of course, that, (plus the emotional impact of the news stories of
storm damage, and the tragic deaths and dislocations of peoples' lives which
inevitably result from these great storms), is sufficient reason alone for the number of "dream
tornadoes" to increase - but I believe there are other, even deeper
collective/archetypal reasons for the steady increase in this particular type of
dream imagery.
The individual and collective problems
and dilemmas we face at the end of the 20th century are all, in a very real way, the consequence of incomplete (still
evolving) conscious awareness. I am increasingly convinced that it is the huge disparity
between our immensely sophisticated knowledge about how to manipulate the
physical world, (skills which we inevitably try to use to satisfy the incoherent jumble
of our less-than-conscious desires), in contrast with our almost total lack of reliable
self-knowledge about the deeper structures of our interior lives, which is the
main cause of the terrible situation(s) we find ourselves in at this perilous
historical moment.
In the dream world, "wind & water"
have been archetypal symbols of spirit ("which bloweth where it listeth") and emotion, (which "runs deep", even when it's
still) for thousands (if not millions) of years. In the waking world, peoples from all over
the planet share stories where the "voice of the God(s)" "speaks from out of the whirlwind". Non-technological peoples, (including the vast majority our own
ancestors, back to the Old Stone Age an beyond), have viewed the "tornado" as "the finger
of God", which points with precision and unparalleled power to the psycho-spiritual
mysteries of guilt and hidden meaning. Like the imagined "Hand of God", the
tornado demonstrates breath taking power, and leaves one life relatively untouched,
while the life standing directly next to it is totally torn and shattered forever.
Each time we dream of "tornadoes",
these ancient, collective layers of symbolic association reveal themselves anew. Each "dream tornado" is, at some level, a
harbinger of change, in the psyche as well as the waking world. Although only
the dreamer can say for sure what his or her dream images mean, dream "tornadoes"
are compelling metaphors of the individual and collective social change that we
"feel", (that we know in our secret heart of hearts), is necessary , and is coming. We
intuit, as dreamers, that ultimately the "power of this impending storm" is not just a
consequence of incomplete human consciousness and planning failure alone. The
forces of change are also "forces of nature" - "divine forces", like nature
herself. The dream "tornado", over and over again, turns out to be symbol of the dreamer's
own personal relationship to the deepest unasked and unanswered psycho-spiritual questions is his/her life, and these issues always have transpersonal
implications as well.
Of course, these inevitable,
unconscious, archetypal associations echo back "out" of the dream world into our perception of the changes in the global weather
patterns that are the other main inspiration for these dreams. No matter what we think
and believe consciously, our nagging fear that these "earth changes" are a
"punishment" is an inevitable reflection of our realization that we are misusing the divine gift
of increasingly conscious self awareness. This "theological" belief creeps into the
emotional tone and rhetoric of our debates over controlling ozone-depleting
emissions, and the destruction of planetary bio-diversity in the service of short-term
economic gain. We know, from the same deep, unconscious place that the dreams come from,
that these global, political, economic, ecological issues are ultimately
"spiritual" - that these issues both shape and reflect our deepest relationships with the most
important meanings of our individual and collective lives, (a situation which our
ancestors have always equated with our relationship to "God" and "the Divine"...)
When such tornado dreams are
remembered, it means that the dreamers are, in fact, equal to the psycho-spiritual tasks of increasing self-awareness and
self-acceptance that the unknown frightening future demands, whether they feel or believe they
are equal to these tasks, or not. ALL dreams come in the service of health &
wholeness, and that means that NO dream, (even the dream of the 'terrifying tornado"), ever
comes to say: "Nyeah, nyeah, nyeah - you have these problems and you can't do
anything about them...!"
To have and remember such a dream is
an invitation to the individual dreamer to search even more deeply within for the creative energies that are given shape in
the "dream tornado" itself, for this image is, at another important level, a
spontaneous symbolic meditation on the divine, as-yet unknown, unconscious creative energy
that resides within each evolving human psyche. The dream tornado is an indication of
the as-yet-unused-and only-intuited power of our own human ability to grow and
change and evolve - the creative ability to change both ourselves and our planet in the
process of our development. As long as such dreams continue to be remembered,
there is every reason to believe that we can and will grow beyond even these
"earth shaking" problems that our incomplete sorcerer's apprenticeship in consciousness
itself have created. At this level, the "dream tornadoes" are a manifestation of that
archetypal creative energy bubbling up in the collective psyche, asking for
morally responsible creative expression in waking life.
All dreams come in the service of health and wholeness. The generic message of
every remembered dream is: "There is a potentially positive, creative, transformative
role for the dreamer's waking mind to play in the further unfoldment of whatever is being
given symbolic shape in this dream." In other words, no remembered dream ever came to
say to the dreamer, "Nyeah, nyeah, nyeah - you have these problems and there's
nothing you can do about them...!" If the dream is remembered at all, than it means that
the dreamer has the inherent ability to deal creatively and effectively with all the
problems and "issues" that the dream raises in symbolic form; if this were not true, the
dream would simply not have been remembered.
When a dream experience is not remembered, then the health & wholeness promoting
quality of the dream must be sought somewhere other than the expansion and
development of the dreamer's own waking consciousness. In the case of
sleep-walking and sleep-talking, and the special case of "night terrors", (about which more
below), the dreamer is most often very difficult to awaken, and if/when it is
accomplished, most often does not remember what was going on "inside" that was
the occasion for the strange "acting out". Sleep-walking and sleep-talking are most
frequent in childhood and usually, (although not always), dissipate and
eventually disappear as the dreamer reaches adulthood. I believe that the generic meaning of sleep-walking, sleep-talking, can be
summed up in the idea "involuntary theater", put on not so much for the dreamer
him/herself, but for the benefit of the others who are awake and observe it.
Let me offer an example, (because I believe that examples often convey
theoretical information better than abstract formulations.) Several years ago, I had
occasion to talk with a charming young couple after a church service during which I had
offered a pulpit address on the importance of paying attention to dreams in the pursuit of
moral, creative, spiritual life. They asked me if there was a drug that I could
recommend to them that they could give their almost four-year old son to prevent him from sleep-walking.
I replied that fortunately I did not know of any such drug, and that even if I
did, I was not sure I would tell them, because I believe it is always far better to seek
for root causes and address them, rather than to manipulate symptoms with chemicals and
never look for the underlying origins of the situation. I asked them what their
son was up to at night that they wanted to find an "anti-sleep-walking drug"?
They told me that he was "a very good boy", cheerful, cooperative, affectionate,
bright, and obedient. He was not a "sleep resister" and went to right off to
sleep when the put him to bed, but each night, around 3:00-4:00 a.m., he would get up,
still sound asleep, and toddle downstairs, where he would open up the liquor cabinet,
take out all the liquor bottles, line them up in a row on the floor, and then go back
to bed. They had repeatedly tried to wake him on these nightly forays and failed. In the
morning, even upon close questioning, he apparently had no memory of any of his
nocturnal activities...
The moment I imagined the scene the child created every night, I had an "aha!",
and I asked what seemed to me to be the obvious question: "...And would you say that
there any adults in your house who are abusing alcohol on any sort of regular
basis?"
Once the question was asked, the expressions of shocked and startled recognition
on their faces were unmistakable. Yes, apparently they were living in the home of
the bride's parents, and her father was a practicing alcoholic... When I learned
that, I had the clear thought - "...Once again, this sounds like the kid's sleep-walking is
a piece of 'involuntary theater' that the kid is putting on every night to make the point
that he is incapable of making consciously when he is awake..."
Obviously a child that young is not able to lean across the high-chair at
breakfast and say, "Now, look here, Mom and Dad, Grandpa's abuse of alcohol is threatening to
ruin my formative years...!" - but his unconscious is vividly aware of the situation.
So, rather than provide dreams that are messages to the child's waking
consciousness, the unconscious sources of the child's dream invent a piece of "pantomime", a
piece of "involuntary theater" that is aimed at effecting the awarenesses of the adults
who are awake to witness it, not the sleeping child. I believe the inevitable
implication of the sleep-walking activity is: "Look! I put these bottles out for you to look at
last night, and I've put them out for you to see again tonight - see how far the levels have
dropped? Don't you see what's wrong with this picture?"
This "involuntary theater" aspect of sleep-walking is so often the most
important key to the deeper meanings of those behaviors, so much so that it is always worth
asking, in any given instance, whether this is a factor in the shaping of the events,
pointing toward their deeper meaning. The same basic principle applies top sleep-talking
as well. When the utterances of the sleep-talker are observed carefully with an eye
to their symbolic implications, paying particular attention to the nuances of tone
of voice, and the dramatic connotations of implied character and situation, then
sleep-talking also reveals itself, far more often than not, to be another mode
of "involuntary theater", "staged" for the edification of the "audience" more than
the
"actor".
"Night terrors" are a special case of sleep-walking and sleep-talking, They
should not be confused with "really bad nightmares". Nightmares are most often remembered
vividly, while night terrors are seldom if ever remembered by the children, (and
the rare adults), who experience them, but they make a dramatic and lasting
impression on all who are awake to witness them.
I have not had direct experience with a sufficient number of instances of night
terrors for my observations to be statistically valid, but in the seventeen cases I have
dealt with to date, one factor has proved to be salient in every instance: the
child who experience(d) the night terrors was an unusually intelligent and
sensitive individual, and the child's parents married against the wishes of their
respective parents, almost always because of "religious differences" between the two
families. (In one family, the different family backgrounds would probably be called
"political" by casual observers, but in my view the political convictions of the husband's and
the wife's respective families-of-origin were deeply and rabidly held as to easily
fit Paul Tillich's generic definition of "religion" as "a person's ultimate commitment".)
In each instance that I have dealt with directly, the child's family milieu was
characterized by the mother and father coming together in spite of strong
"religious and cultural" objections from the respective grandparents. In each situation,
this multi-generational family tension regarding "religious" issues, had led to an
unwillingness on the part of the parents to speak freely to each other, (let
alone the child), about their respective personal religious beliefs, longings, and
convictions.
When I imagine the psycho-spiritual situation of the child who exhibits night
terrors, it is as though there were a "black hole" of unspoken spiritual fear and longing
for a felt-sense of the presence of the Divine at the center of the family - a black
hole into which the intelligent and sensitive child feels drawn and swept every night when
he or she is in bed, "alone with God..." Even Mommy and Daddy can't speak or find the
courage to face this "emptiness" directly - how can I, a mere child, be expected
to feel anything but terror and despair when every night, I feel drawn into this
vortex of fearful "unknowing"...?
But once again, ALL dreams, even the unremembered ones that spur night terrors,
come ultimately in the service of health and wholeness. In all seventeen of the
instances of night terrors that I have an opportunity to work with directly, the
night terrors of the child disappeared when the parents had a discussion of their
respective religious convictions, spiritual longings, and practical beliefs. This relief
was observable in the child's sleeping behavior, even when the child was not privy to the
parental discussions, and had no conscious knowledge that the conversations had taken
place. The parents did not have to agree about any of it(!), all they had to do was
talk honestly about it and lift the heavy curtain of fearful silence between them.
It is for all of these reasons that I am convinced that night terrors are a
special case of sleep-walking and sleep-talking, and that if the child's night terrors are
distressing to the parents, then it is almost certainly within the power of the parents to
change the situation that is precipitating the child's sleeping behavior. Often, the
parents themselves are very afraid of what will happen if they have "the conversation"
they have been carefully avoiding about their most deeply held beliefs and longings,
but if the child is exhibiting night terrors, everything I know suggests that the
parents are, in fact, capable of having the discussion - even if all they end up doing is
"agreeing to disagree."
The basic metaphor in chase dreams is usually the "death" that I am so
desperately trying to avoid. "Death" in the dream world is the single most frequent
archetypal image of growth and development that the unconscious has to offer. (Dreams do
depict psycho-spiritual growth and change in other ways, but death is by far the
most common and universal.) Therefore, if I dream that I am being pursued by dream
characters who are out to get me, it is usually a symbolic representation of
fleeing from insistent interior promptings, telling me that it is time to grow and
change and let go of some cherished notion about who I am. To grow and change, life energies
have to be withdrawn from the outmoded parts of my self-image, no matter how good or
useful they may have been at one time. This withdrawal of life energy looks
symbolically like death.
The central image here is the "death"
of those dream characters. No matter how distressing these images are during the
dream, they are almost certainly symbolic pictures of ways in which I am growing
and changing, ways in which my life energies are being redirected from old
attitudes, perceptions, and self-images. In my experience, it doesn't make a
great deal of difference who dies in the dream--if someone or something dies, it
signifies that growth and change are taking place. If the dreamer dies, the
changes in waking life are likely to be noticeable and radical, and will
probably manifest themselves in personality and opinion changes.
If it's someone else who dies in the
dream, this suggests that the changes are taking place a little further away
from the sense of core self --but changes are happening nonetheless. Suicide in
dreams takes on a particularly ironic and positive quality in this sense; it
means that the psycho-spiritual growth and development is taking place as a
result of conscious choice and decision. For a person in recovery from addictive
behavior, for example, to dream of "suicide" is a particularly positive image,
because it usually means that this time, the decision to quit is actually going
to stick, and the old, addictive personality really is dying.
"Animals" in the dream world are a
frequent metaphor of the dreamer's instincts -- those vital energies that are alive and active in the dreamer's psyche, but
which are not conscious. The more menacing or problematic the relationships with animals
are in the dream -- or the more ill, injured, or distressed the animals appear to be --
the more likely it is that the dreamer is at odds with his or her instinctive
energies, and needs to find a way to channel creative, positive expression of those same
instinctive drives into his or her waking life. The fact that such a dream has been
remembered is a reliable indicator that the dreamer will be able to give creative, responsible
expression to his or her instinctive energies -- otherwise, the dream would not
have been remembered.
"Water" in the dream world is most often an archetypal image for feeling and
emotion. To dream of an approaching tidal wave usually indicates an apprehension
about the emotions that are welling up inside of the dreamer-- he or she fears
being overwhelmed, or "drowning" in the feelings and being unable to think or
act rationally. Again, the irony is that if the tidal wave dream is remembered
in the first place, it means that the dreamer can deal with the full impact of
the emotions.
The first step is to acknowledge the
full weight and force of these feelings. One of the mythical or archetypal
"hero/heroine's tasks" that we all must accomplish as we grow into adulthood is
to face our deepest emotions without "drowning" in them. When this important
task has been achieved, we are likely to dream of being surprised to discover
that we are totally submerged and breathing underwater!
The need to urinate in a dream often means just that -- the dreamer has to wake
up and go to the bathroom! However, even when this is the case, the need to
urinate is always a symbolic event in the dream world as well, even when it
indicates a state of pressure in the physical body. The most frequent meaning
associated with this dream is the dreamer's need to express problematic feelings
and thoughts in waking life. In order to stay healthy, we all know we have to
relieve our bladders regularly. We can decide when and where, but we have no
choice about whether or not to do it, and the longer it's postponed, the more
desperate the need becomes. The same is true of the need to give expression to
our deepest thoughts and feelings. We have a wide range of choice about when,
where, and in whose company we choose to do it, but if we are to remain healthy
and whole, we have no more choice about self-expression than we do about
urinating. We must do it--and the longer we postpone expressing our deepest
emotions, the more likely it is we will have the archetypal "I need to pee and
there's no comfortable place to do it!" dream.
Whenever such a dream occurs, I find
it valuable to go off into a corner and write down all the secret, taboo
thoughts and feelings I have (even if I burn the list the moment I complete it).
The "desperate need to urinate" dream is a reliable indicator that I need to
express myself more fully and honestly, if only to myself. If there is another
trusted person in my life with whom I can be completely candid, so much the
better, but even if there isn't, I need to be honest with myself.
The transformation of excrement is one of the great secrets at the center of
Carl
Jung's work on "alchemy"--the quest to turn base material into gold. It's a
universal
metaphor of psycho-spiritual development, growth, and maturity. If I can look at
the
"excrement" of my life--all the places in me that hold the worst things I have
ever
done, witnessed, or had done to me--unpleasant as that may be, it is also the
first
step toward turning this "base matter" into "gold." Ironically, it is only by
looking
clearly at the "excrement" of my life that I can transform it into the "gold" of
forgiveness, self-acceptance, and felt-sense of the presence of the Divine.
Unless I
do this, any seemingly spiritual perspective I embrace will only serve as
camouflage for
my denial and self-deception, which will betray me in the end.
Freud asserts that the excrement dream
is symbolic of money in the dreamer's waking life. On one level this makes
sense. The first experience each of us has with exerting ourselves and producing
a result, or "product," is moving our bowels. Therefore, we tend to make a
symbolic analogy between the "efforts" we put forth in the world and the money
we get for it. (In my experience, when the "excrement" in the dream world does
equal money, it's a fairly reliable indicator that the waking "trade-off" of
time and energy for money is not serving me well. It may be time to look for
another line of work.)
There are many symbolic parallels
between the "need to urinate" dream and the
"excrement" dream. Both indicate an innate desire to express authentic, albeit
buried, feelings. If a dream focuses on the evacuation of solid, rather than liquid,
waste,there is an added dimension of purging repression and denial. Before I consider
fully divulging my thoughts or feelings, I have to admit to myself just how bad things
really are in my life. In order to change them, I first have to recognize what they
are. So if
the dreamer is overwhelmed with excrement, it's always worth asking the
question:
"What am I facing, or letting go of?" It's important to remember that as
unpleasant as
it is to face denial in the short run, it is necessary and rewarding in the long
run.
"Hair" in the dream world is a reliable metaphor of the other stuff that comes
spontaneously out of our heads, namely our thoughts and opinions. Whenever odd
things having to do with "hair" show up in the dream world, it's always worth
asking the question: "How do these images of hair symbolize my changing thoughts and
opinions?". Are they "changing color"? Getting "longer"? "Shorter"? Am I afraid
that people will think that I'm strange if I express my new thoughts and ideas? (Just
the way they might react if I were to show up with my hair changed the way it is in
the dream.)
This very common dream is based on the archetypal symbolism of clothing as a
metaphor for the public self (the archetypal form Carl Jung termed the
"persona").
When the dreamer is naked, it usually means that he or she has slipped in waking
life
and allowed more of their authentic self to show in public than is ordinarily
acceptable.
If the other people in the dream don't seem to notice the dreamer's nakedness,
or if
they do notice and don't seem particularly upset by it, then the slip probably
didn't
upset anyone other than the dreamer. On the other hand, if the dream people show
concern or outrage over the dreamer's nakedness, then the dreamer's exposure of
usually censored thoughts and feelings probably did upset people. This dream
suggests
that a little damage control is needed.
This classic dream usually comes to
people who lead productive, responsible lives. It is all the more upsetting or distressing for precisely that reason. In most
instances the neglected baby is the Jungian archetype of the divine child. The infant
represents aspects of the dreamer's self that are neglected or ill-defined. It might seem
funny to write in our waking-life appointment book "reserve time for self-exploration,"
but, in order to be healthy and whole, that is exactly what we have to do. (Even if it
looks like the height of laziness or irresponsibility from the point of view of the
waking ego, which is driven to make the most of every precious moment.) This dream informs
you that ignoring one's deepest spiritual needs and desires is the truly
irresponsible activity--as irresponsible as agreeing to look after a baby, and then forgetting
about it.
Learn more at:
www.jeremytaylor.com/pages/dreamwork.html - Jeremy's listed "common dream
themes."
"The
Dream IS the Foundation"
READ EXCELLENT DREAM BOOKS
Here or
Here
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